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Thursday, January 12, 2012

Climate change implications indicate global rethink required

Peak Nature and the transformation of capitalism, by Timothy Morton, Adbusters.org

Nature is the featureless remainder at either end of the process of production. Either it’s exploitable stuff, or value-added stuff. Whatever: it’s basically featureless, abstract, gray. It has nothing to do with nematode worms and orangutans, organic chemicals in comets and rock strata. You can scour the Earth from mountaintop to Marianas Trench. You will never find Nature. That’s why I put it in capitals. I want the reader to see that it’s an empty category looking for something to fill it. Gray goo.

Capitalism did away with feudal and pre-feudal myths such as the divine hierarchy between classes of people. In so doing, however, it substituted one heck of a giant myth of its own: Nature. Nature is precisely the lump that preexists the capitalist labor process. Martin Heidegger has the best term for it: standing reserve, Bestand.

Bestand means “stuff,” as in the old ad from the 1990s, “Drink Pepsi: Get Stuff.” There is an ontology implicit in capitalist production, then, that is strictly materialism as defined by Aristotle. Funnily enough, however, this materialism is not fascinated with material objects in all their manifold specificity. It’s just stuff. This viewpoint is the basis of Aristotle’s problem with materialism. Have you ever seen or handled matter? Have you ever held a piece of “stuff”? Sure, I’ve seen lots of objects: Santa Claus in a department store, snowflakes and photographs of atoms. But have I ever seen matter or stuff as such? Aristotle says it’s a bit like searching through a zoo to find the “animal” rather than the various species such as monkeys and mynah birds. Marx says exactly the same thing regarding capital. “The ‘expanded’ form [of the commodity] passes into the ‘general’ form when some commodity is excluded, exempted from the collection of commodities, and thus appears as the general equivalent of all commodities, as the immediate embodiment of Commodity as such, as if, by the side of all real animals, there existed the Animal, the individual incarnation of the entire animal kingdom – or as if, to use an example from commercial capitalism, by the side of all real spices, there existed the Spice.” As Nature goes, so goes matter. The two most progressive physical theories of our age, ecology and quantum theory, need have nothing to do with it.


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